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Darwin's Athletes: How Sport Has Damaged Black America and Preserved the Myth of Race (Edition 001) | 
enlarge | Author: John Hoberman Publisher: Mariner Books Category: Book
List Price: $15.95 Buy Used: $1.21 You Save: $14.74 (92%)
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Avg. Customer Rating: 7 reviews Sales Rank: 72279
Media: Paperback Edition: 1 Number Of Items: 1 Pages: 384 Shipping Weight (lbs): 1 Dimensions (in): 8.7 x 6 x 0.8
ISBN: 0395822920 Dewey Decimal Number: 796.08996073 UPC: 046442822923 EAN: 9780395822920 ASIN: 0395822920
Publication Date: November 3, 1997 Availability: Usually ships in 1-2 business days Shipping: Expedited shipping available Shipping: International shipping available Condition: PAGES ARE LIGHTLY TANNED Clean, nice condition. Expedited orders placed before 3 PM EST ship the SAME DAY. Automatic Upgrade to Priority Mail shipping on U.S. orders over $40. Multiple books ordered from Look at a Book in a single checkout will help you reach the $40 threshold for your free Priority Mail Upgrade! Satisfaction Guaranteed!
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Product Description DARWIN'S ATHLETES focuses on society's fixation with black athletic achievement. Hoberman argues that this obsession has come to play a troubling role in African American life and our country's race relations. Rich, flamboyant superstars lend credence to age-old prejudices, recycled "scientific" theories denigrating black intelligence, and stereotypes of black violence. This portrayal of black identity encourages a disdain for academic achievement already too widespread among black males. Darwin's Athletes is a powerful indictment of modern sport's racial spectacle.
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Mandatory Reading on the Racial Issue February 19, 2008 2 out of 2 found this review helpful
Hoberman has written a masterful account of not just racism in sport but in general, from the social, biological, cultural, political and international perspective. He makes convincing arguments that sport, rather than being the great equaliser between the races, actually has retarded black social advancement by creating an acceptable alternative to white intellectual achievement. Indeed, a plague currently afflicting black education makes any black scholastic accomplishments of the non-physical variety "white" and therefore nerdy and uncool. The imagery of Michael Jordan seduces young blacks, most of whom have no chance of ever attaining professional athletic status, into abandoning academic study for the glamor, girls and glory associated with sport. Hoberman shows how whites, who originally denigrated blacks as being lazy and shiftless, have come to regard them as athletic supermen, against which no white man would be able to legitimately compete. More insidiously, many blacks are all too willing to accept that their natural athletic genius exempts them form having to compete with whites in the intellectual sphere. The pride shown with the black athletes that have overcome white racism, such as Joe Louis, Jackie Robinson and Muhammad Ali, winds up hurting the overall black goal of full social integration when it serves to be the end-all-and-be-all of the black experience in America. Hoberman also makes the point that blacks achieving wealth and fame in sport still are prisoners in a gilded cage created for the profit and entertainment of the white power structure. Without taking the same level of pride in intellectual, artistic and political prowess as with sports, blacks will continue to function on the margins of white controlled society. His observations with respect to shibboleths about racial biology and superiority are scathing indictments of the perpetuation of mythology that justifies this or that racist neurosis. Indeed, it still pervades the racial discussion, and even affects the way blacks see themselves. The invidious process of the physicalization of the black man started with slavery and continued into athletics, so that even if blacks showed superior speed or strength, they were always criticized by whites for their lack of intelligence, courage or endurance. Those lies were made manifest with the likes of Muhammad Ali, black soldiers in both world wars, African distance runners and intellectuals like DuBois, but the mindset did not change. Only until very recently have black quarterbacks in the NFL been seen as capable of doing the same job as white QBs, after years of "common" knowledge that black QBs didn't have the mental chops as whites. Sadly, it seems like sports is the only forum that blacks acknowledge they can compete with the white man. It appears only some brave black women have the courage to criticize the obsession with black prowess, which even among black intellectuals is revered and used as standards by which black achievement is measured. Charles Barkeley, he of large frame and larger mouth, is an outspoken critic of the undue emphasis that sports has in the black community, but of course we pay attention to him because he is a famous wealthy athlete, not because he is a man of letters or scientific achievement. Hoberman's book is sobering, thought provoking and only racists of either color would condemn him for his exemplary tome, that should be required reading in high schools throughout the nation. Alas, because he does skewer the black community with the painful truth, his whiteness will be used against him. Diogenes, come hither and shine your light on Hoberman. Diogenes, of course, is incapable of adjudging his color.
excellent outside perspective on the Black potential problem August 12, 2005 1 out of 7 found this review helpful
Well written and excellently presented book on the problematic of Black male Americans fixated in only sports. Author presents a solid case yet puts in his own perspective on why Blacks are not excelling at anything else but sports. I havent finished it but this is a keeper.
Penetrating Analysis of Sports Culture July 23, 2001 11 out of 15 found this review helpful
It appears that many reviewers have missed what I perceive as Hoberman's point - that the emphasis of the black body as the locus of black identity necessarily de-emphasizes the intellectual capabilities and development of black people. The advertising, media, and sports industries all thrive on the perpetuation of black physical stereotypes that have existed since the first contacts between European and African. Just compare the press treatment of Larry Bird - as a careful, analytical, intelligent, under-control white man - with Shaq - as a biological freak whose sheer size makes up for his lack of gray matter. Such stereotypes of blacks as physical machines meant to entertain us are extremely damaging to black culture. Intellectualism has been sacrificed to the sportive element in black culture, where academic success (unless in tandem with athletic excellence) is considered traitorous to black authenticity. The acceptable spheres of black self-expression - namely sport, negro music, and dance - are considered the only authentically black talents by both white and black culture. Such a stifling limitation should not be placed upon black culture, yet this is perpetuated everyday in our sporting culture and in our advertising media. After you read this book, you will not be able to watch a sporting event without thinking about the exploitation of black athletes. Watch the commercials, read the ads, and you will realize that blacks are, more often than not, presented as mere physical beings whose animality precludes a deeper humanity.
Social stereotypes instead of Biological ones February 29, 2000 7 out of 19 found this review helpful
Is sport really to blame for the suffering of black people in the West? Of course the special success of black athletes has a lot to do with the negative realities of racist society. But it also has something to do with the strength of people who have faced adversity and not given up, or at least have the drive to try to secure for themselves a future. Society depends on such people, so is it really a bad thing that they become role models? The "Black Cause", insofar as it does or should exist, is not retarded each time a black athlete crosses the finish line. But it is retarded every time a teacher expects less from a black kid, or a rich black superstar suddenly becomes content with the status quo, or a writer makes money by replacing a false biological stereotype (and it is false, I've done the research Jon Entine failed to do) with an equally false social one.
Don't let the title fool you February 21, 2000 12 out of 19 found this review helpful
This is a provocative text that explores the fetishizing of the Black athletic body but don't let the title fool you. This book does more to chastize Black ntellectuals for not delving into the topic as he has, while maintaining that to elevate athletic achievement as "artistic" is ridiculous and only is evidence of Black inability to critically interrogate the mechanisms that commidifiy and objectify the Black body in sports. Hoberman provides a detailed history of the scientific construction of race, and his historical detail is actually very helpful. But the reader should know that Hoberman spends more time putting blame on Black intellectuals AND the Black community for romanticizing the Black athlete, not pushing for the youth to achieve intellectually (which to him is more superior than athletic ability), and for being blinded by our faith to big-money ballers than to the sports industry who help to construct the myth of the Black athlete and make both a fetish and a profit zone of his or her body. The more I read it I began to notice that his tone was actually self-congratulory: in accusing the Black community, intellectuals in particular, he sets himself on a pedestal. His statements have somewhat of a judgemental, superior tone, that's condescending and at times implicitly racist regardless of whether that's what he intended. This book provoked a reaction out of me and I can only conclude that he's blaming the wrong people here.
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