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The Open Road: The Global Journey of the Fourteenth Dalai Lama | 
 enlarge | Author: Pico Iyer
Publisher: Knopf
Category: Book
List Price: $24.00
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Avg. Customer Rating:  19 reviews
Sales Rank: 31766
Media: Hardcover
Edition: 1
Number Of Items: 1
Pages: 288
Shipping Weight (lbs): 1
Dimensions (in): 8.5 x 5.7 x 1.2
ISBN: 0307267601
Dewey Decimal Number: 294.3923092
EAN: 9780307267603
ASIN: 0307267601
Publication Date: March 25, 2008
Availability: Usually ships in 1-2 business days
Shipping: Expedited shipping available
Condition: Hardcover with dust jacket, in stock & ready to ship
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Product Description
One of the most acclaimed and perceptive observers of globalism and Buddhism now gives us the first serious consideration—for Buddhist and non-Buddhist alike—of the Fourteenth Dalai Lama’s work and ideas as a politician, scientist, and philosopher.
Pico Iyer has been engaged in conversation with the Dalai Lama (a friend of his father’s) for the last three decades—an ongoing exploration of his message and its effectiveness. Now, in this insightful, impassioned book, Iyer captures the paradoxes of the Dalai Lama’s position: though he has brought the ideas of Tibet to world attention, Tibet itself is being remade as a Chinese province; though he was born in one of the remotest, least developed places on earth, he has become a champion of globalism and technology. He is a religious leader who warns against being needlessly distracted by religion; a Tibetan head of state who suggests that exile from Tibet can be an opportunity; an incarnation of a Tibetan god who stresses his everyday humanity.
Moving from Dharamsala, India—the seat of the Tibetan government-in-exile—to Lhasa, Tibet, to venues in the West, where the Dalai Lama’s pragmatism, rigor, and scholarship are sometimes lost on an audience yearning for mystical visions, The Open Road illuminates the hidden life, the transforming ideas, and the daily challenges of a global icon.
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| Customer Reviews: Read 14 more reviews...
 Uneven November 20, 2008
This order was at the request of my mother. We ordered the book on a Wednesday, and the book arrived as promised on the following Saturday. The book is in excellent condition; first-rate printing, high-quality paper. A good value at the price. The author's treatment of the subject matter varied. Readers who are knowledgeable about the Dalai Lama might find some areas of this book disappointing.
"A path along the open road" September 21, 2008
Iyer's reflections on the Dalai Lama's complicated situation, preaching idealism while attacked for his patience rather than expediency to assist the dire plight of his homeland's vanishing culture, animate this very thoughtful commentary. Through not a biography in any conventional sense, more a series of essays on the public, private, philosophical, and political facets of the monk elevated by history into diplomacy, Iyer examines the man fairly.
He interviews the Dalai Lama's skeptical brother, listens to those within the exile community who lament the advice of endurance rather than action, and surveys the predicament faced by the Tibetan government-in-exile as it witnesses from a distance one out of five native Tibetans killed or starved by the Chinese; one in ten having been jailed; thirteen monasteries not demolished or incinerated out of over six thousand before the Communist invasion.
Likewise, in the Dharmasala town set up as the Tibetan capital in Indian exile, Iyer sees a wealth of contradictions that depict the place as the ultimate global village. As you'd expect from his previous travel writing, Iyer's at his best in this section as he catalogues the clashes and contradictions of a place where the boys out of Tibet court European girls, long to get out of India to California, and then-- as Iyer a resident of that state wonders- what then? This restlessness pervades the Tibetans he meets, caught between devotion to the Dalai Lama and resignation to the collapse of their homeland.
He listens to harrowing tales by those who have fled, and about those who have returned only to be incarcerated in what Shanghai calls "New Tibet Reception Center." Since Iyer wrote this book, the recent revolts and their repression in Lhasa occurred must further deepen the despair felt by many Tibetans who have fled, or who have grown up abroad. This aura from the past year makes this account even more powerful. What I wish this book would have included, without compromising its integrity, is some guidance in the closing pages for how best for its readers, moved to act out of compassion, to practically and wisely help Tibet there and abroad.
For, as Iyer notes, combining the global with the local remains the burning core of the Tibetan predicament that the Dalai Lama raises. Gandhi and King helped their people as a small way of saving the world, Iyer agrees; "but in the Tibetan situation, again, the clock was less indulgent. If the Dalai Lama offered a new vision for the global century just dawning, he was essentially addressing a century in which Tibet as we knew it no longer existed." (225)
Yet, Iyer ponders if the Dalai Lama takes a wider, subtler range of advice for the rest of the world. "Of course, we can see the Chinese as enemies, but if we do so, we are saying, in effect, that we are going to spend all of our lives in the midst of enemy forces; the better situation is to change how we think of the situation, perhaps by seeing that our real enemies are our own habitual tendencies toward thinking in terms of enemies. We can always see the decisive effects of action; but what underlies action, in the way of viewpoint and motivation and feeling, is where the real change has to come." (226) Iyer's learned much from the Buddhists he's interviewed. No pat solutions, certainly.
As a Hindu Tamil whose father knew the Dalai Lama, and as one who has spent decades exploring the global identity he embodies, Iyer's ideally placed to examine this subject. He pinpoints the Dalai Lama's dilemma: he must leave Tibet to draw the rest of the world towards its heritage; in sharing its spiritual legacy, he must speak in a second language truisms that risk sounding childlike in their ethical simplicity and universal wisdom.
Meanwhile, as Iyer observes inescapably from the outside, the Dalai Lama also transmits the tantric, esoteric "science of the soul" gleaned from 1500 years of investigation within the Tibetan Buddhist schools. Iyer's glimpses of such controversies as the Shugden/ New Kadampa dispute whet the reader's appetite for more about this whole topic of the hidden complexities that the Dalai Lama's public, more anodyne pronouncements to the West necessarily must finesse or minimize.
I wish, in this case and others, that more documentation could have been provided. Although a fine reading list appends the book, often Iyer leaves his sources vague or anonymous. He's done his research, but pithy endnotes might have aided the reader wanting to follow up references too casually made in the text. For instance, he mentions a "Western traveler" who walked eighty-one days across Tibet without seeing another soul, but you have no idea who this was.
Still, with his range of experience in so many places, Iyer does keep the story moving with verve. Iyer also does not forget to guide the reader less versed in Buddhism or Tibet. He phrases much of what for the average Western or non-Buddhist reader might be unfamiliar in pithy terms. He sums up the Buddha as more precedent than Jesus was prophet. He notes how the Dalai Lama tends to stress the accessible, "New Testament" morality of Buddhism to ecumenical audiences instead of the "Old Testament" panoply of deities, magic, and rites known to the initiated monks. He defends such a watered-down sharing of compassion and kindness by the Dalai Lama as the essence of a practice anyone can attempt, and remember easily.
The author contrasts the path of Christians from Jesus' redemption to a linear heaven with the Buddhist progression from the dharma of the Buddha leading to an uncertain possibility of rebirth, and far less likely Nirvana. Iyer reminds us of a crucial difference. St Paul told believers to be "praying ceaselessly"-- stressing the deliverance from above; the Buddha counseled "striving ceaselessly" to work towards one's self-delivered transcendence.
The Dalai Lama's split between empowering practitioners with recondite doctrine, governing the exile and refugee communities (as even the most radical insist on no other leader), shuttling about the world talking to leaders, celebrities, seekers, and often starstruck romantics, and meditating four hours a day starting at 3:30 a.m. His lack of formality, frankness, and humor characterize a man many see as a god, but who himself appears to-- a bit wearily by now-- deflate such claims winningly. Yet, as Iyer witnesses, among newly arrived Tibetan refugees, in one powerful passage, the ancient aura remains as if otherworldly.
Iyer, long range among his dissidents and admirers and up close, gets to know the Dalai Lama over decades. While you sense always the respect between journalist and host, you also get the subtle message, as the book progresses over the decades that Iyer got to know the Dalai Lama, that Iyer begins to take in, cautiously yet ineradicably, the gist of the tolerance, long-range insight, and calm perspective that distinguish the Dalai Lama from the rushed and caustic world of the press among which Iyer has for many years earned his living. The example of the Dalai Lama appears, by the book's graceful end and within its extensive but heartfelt acknowledgments, to have rubbed off on its erudite, globetrotting reporter.
So far, so good July 31, 2008
Im reading the book as I write this review and I have been surprised by the way the author describes the Dalai Lama as any human being with special and wonderful details. Im very glad to find out how many things he has in common with people around me and with myself.
 The Open Road July 11, 2008
3 out of 3 found this review helpful
Pico Iyer's new book subtitled "The Global Journey of the Fourteenth Dalai Lama" takes its title and theme from an essay by D. H. Lawrence about Walt Whitman and his poem, "The Song of the Open Road". Lawrence wrote "The great home of the Soul is the open road. Not heaven, not paradise, not `above'" The human person (or "soul" for Lawrence) "is a wayfarer down the open road" and democracy flowers "where soul meets soul in the open road." (Iyer, pp. 13-14)
Whitman's poetry, with its journeying, democratizing, spirituality, and sense of the private makes a fitting motto for Iyer's book. In describing the Dalai Lama and his journeys, Iyer also makes excellent use of appropriate short head notes from Thoreau, Michael Faraday, Emerson, Thomas Merton, Aldous Huxley, Marcel Proust, Etty Hillesum (Holocaust victim), and Beijing journalist Xinran Xue. These introductory quotations illuminate the story Iyer has to tell. I found especially illuminating the following Hasidic proverb which introduces the final section of Iyer's book, "In Practice" (p. 163).
" You must invent your own religion or else it will mean nothing to you. You must follow the religion of your fathers, or else you will lose it."
Pico Iyer is a journalist who writes regularly for the "New York Review of Books." He has known the Dalai Lama for over thirty years. Iyer's father, who had been born in Bombay and went on to study at Oxford, was five years older than the Dalai Lama. Iyer's father became friends with the Dalai Lama after the latter fled to India in 1959. Iyer is not a Buddhist, but he writes of the Dalai Lama and his teachings with great sympathy together with a commendable attempt at objectivity.
The book begins slowly and meanders from place-to-place. Iyer's portrait of the Dalai Lama emerges only gradually. Iyer portrays the multi-faceted characters of the Dalai Lama as spiritual leader for Tibetan Buddhism (viewed as a god by some within the Tibetan tradition), political leader and statesman for the Tibetan government in exile, religious seeker, Buddhist monk, and ordinary human being. The Dalai Lama's most appealing traits include his humility and self-effacing character under the glare of constant media attention usually accorded to entertainers and some politicians. Iyer is impressed with the Dalai Lama's ability to communicate at a simple level basic human and religious values to people of varying religious denominations or of no religion at all. The Dalai Lama has tried to encourage people to explore their own religious traditions rather than convert to Tibetan Buddhism. Yet besides the openness of his message, he is a person of great learning and practice within the Tibetan tradition, which he explores in depth in seminars and trainings beyond his public appearances.
Iyer's book is in three parts. The first part, "In Public" focuses on the celebrity the Dalai Lama has become in recent years and examines his public appearances worldwide with emphasis on visits to Japan and to Vancouver. The second part of the book, "The Philosopher", gives a more in-depth picture of the Dalai Lama and of Tibetan Buddhism. Iyer shows rituals, teachings, and schisms within this school of Buddhism that will be unfamiliar to those who know only the public face of the Dalai Lama. He describes well an encounter between the Dalai Lama and the American monk Thomas Merton just before Merton's untimely death, and he compares the spirituality of these two different traditions. Both the Dalai Lama and Merton had the goal of finding commonality among different religious paths.
The final part of the book "In Practice" offers a detailed look at Dhramasala, India, home of the Tibetan government in exile. Iyer discusses the difficulties in the Dalai Lama's path in returning the Tibetan people to their homeland under a rapprochement with China. The Tibetan people will face an uncertain future upon the death of the Dalai Lama, with the loss of the prestige and respect he has garnered on an individual level.
For Iyer, the Dalai Lama recognized early, as did his predecessor, the Thirteenth Dalai Lama, that Tibet erred in attempting to shut out modern life. The Dalai Lama has tried to learn himself the science and knowledge that the West has to offer. He has given, in turn, a perspective on spiritual growth and on humanism that people from many backgrounds and stages of life find inspiring. In Iyer's account the Dalai Lama is a possible guide to the open road that remains to be found by every person.
Robin Friedman
Very good July 7, 2008
1 out of 1 found this review helpful
A soulful and insightful portrait of an important world leader. Written with real feeling and humility.
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