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The Game of Death in Ancient Rome: Arena Sport and Political Suicide (Wisconsin Studies in Classics) | 
 enlarge | Author: Paul Plass
Publisher: University of Wisconsin Press
Category: Book
Buy New: $40.00
New (4) Used (6) from $14.75
Sales Rank: 3306386
Media: Library Binding
Number Of Items: 1
Pages: 296
Shipping Weight (lbs): 1.5
Dimensions (in): 9.4 x 6.3 x 0.9
ISBN: 0299145700
Dewey Decimal Number: 796.09376
EAN: 9780299145705
ASIN: 0299145700
Publication Date: June 1995
Availability: Usually ships in 24 hours
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Book Description
Our taste for blood sport stops short at the bruising clash of football players or the gloved blows of boxers, and the suicide of a politician is no more than a personal tragedy. What, then, are we to make of the ancient Romans, for whom the meaning of sport and politics often depended on death? In this provocative, deeply thoughtful book, Paul Plass shows how the deadly violence of arena sport and political suicide served a social purpose in ancient Rome. His work offers a reminder of the complex uses to which institutionalized violence can be put. Violence, Plass observes, is a universal part of human life, and so must be integrated into social order. Grounding his study in evidence from Roman history and drawing on ideas from contemporary sociology and anthropology, he first discusses gladitorial combat in ancient Rome. Massive bloodshed in the arena, Plass argues, embodied the element of danger for a society frequently engaged in war, with outsiders (whether slaves, criminals, or prisoners of war) sacrificed for a sense of public security. A more individual form of socialized violence was political suicide, an endgame to the deadly competition for power played out by the emperor and his opposition. Using game theory as a model, Plass spells out the rules implicit in Roman political suicide, either enforced by the emperor or carried out in protest by opponents. However efficiently violence was accommodated at Rome through arena sport and political suicide, observers like Seneca and Tacitus also detected deep contradiction in extravagant, socially sanctioned mayhem with anti-social consequences and in public careers paradoxically crowned by voluntary enforced suicide.
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