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Freud (The Routledge Philosophers) | 
 enlarge | Author: Jonathan Lear
Publisher: Routledge
Category: Book
List Price: $27.95
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Avg. Customer Rating:  3 reviews
Sales Rank: 667371
Media: Paperback
Edition: 1
Number Of Items: 1
Pages: 278
Shipping Weight (lbs): 0.8
Dimensions (in): 8.4 x 5.5 x 0.9
ISBN: 0415314518
Dewey Decimal Number: 150.1952092
EAN: 9780415314510
ASIN: 0415314518
Publication Date: July 26, 2005
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Product Description
Sigmund Freud (1856-1939) developed the theory and practice of psychoanalysis, one of the twentieth century's most influential schools of psychology. He also made profound insights into the psychology and understanding of human beings. In this brilliant and long-awaited introduction, Jonathan Lear--one of the most respected writers on Freud--shows how Freud also made fundamental contributions to philosophy and why he ranks alongside Plato, Aristotle, Marx and Darwin as a great theorist of human nature.
Freud is one of the most important introductions and contributions to understanding this great thinker to have been published for many years, and will be essential reading for anyone in the humanities, social sciences and beyond with an interest in Freud or philosophy.
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| Customer Reviews:
 Exemplary Introduction to Freud's Thought May 6, 2006
10 out of 11 found this review helpful
This smallish book is not for those who have already spent a considerable amount of time with Freud, and it doesn't attempt to be. The project undertaken here by Lear differs significantly from Ricoeur's Hermeneutic or LaPlanche's extensive dictionary. Those looking for a comprehensive history of psychoanalysis, a mitigation of Freud and Lacan, of Freud and Wittgenstein, or similarly advanced readings of Freud should look elsewhere. That said, for those attempting to gain access to the breadth of Freud's work, even and especially those with the intention of eventually arriving at an advanced appropriation of Freud's work, this introduction is better than anything else available. It is telling that we find Richard Rorty, Slavoj Zizek and Sebastian Gardner corroborating on the back cover that there really is no philosophical introduction to Freudian psychoanalysis more worthwhile.
 Disappointed by Jonathan Lear September 20, 2005
7 out of 47 found this review helpful
This book about Freud by Lear is totally disappointing. I bought it because I found Lear's other book both sensitive and thoughtful. But in this book Lear reduces Freud to a very ordinary psychologist, who is mainstream and mostly commonsense. In this way he completely misrepresnts Ferud's originality, his daring hypotheses and the fact that much of what Freud said is highly questionable, partly on purely methodolgocal grounds. According to Lear, to mention one example, Freud's chief significance consists in he fact that he "discovered" (?) that sexual libido can be directed towards a fetish, rather than towards a person of the oposite sex (sic!).Lear takes no notice of the highly critical literature about Freud, nor does he refer to attempts to reinterprete Freud in terms of, say, Wiitgenstein's philosophy of our understanding of language. Readers might like to look at chapters 5 and 6 of my book of 1999, entitled "Critique of Impure Reason. An Essay on Neurons, Somatic Markers and Consciousness", published by Praeger.These chapters will make them realise how supeficial and misleading Jonathan Lear's book about Freud is.
A WONDERFUL AND IMPORTANT BOOK September 11, 2005
34 out of 37 found this review helpful
As soon as I heard that Jonathan Lear was writing "Freud" for the Routledge Philosophers series, I pre-ordered a copy. I am sorry it's taken me so long to post a review, but I have been savoring the book since it arrived, re-reading portions and making notes . . . as I've done with most of Lear's previous offerings, which have proved invaluable in my own philosophy-psychology study project going back at least 15 years.
The point behind Lear's books, if I may be so bold as to seek out a ruling idea, is that, and I quote, "In general, in the English-speaking world, there has been a regrettable tendency for philosophers and psychoanalysts to ignore each other." And Lear explains why they shouldn't. If I may paraphrase: Psychology without philosophy is personally rewarding and beneficial but limited in scope; philosophy without psychology may be enlightening but personally non-transformative, which is to say that the "great" philosopher may be a wretch whose vast knowledge does nothing to promote inner harmony or expand personal freedom; indeed, his entire study project may be nothing by a psychological aberration!
Lear goes on to say: "Philosophers take seriously such notions as autonomy, authenticity, freedom and happiness in their accounts of human life and its possibilities. But it is difficult to see how these notions can be adequately addressed without taking into consideration" accounts of how individual psychology develops and influences all we think and do. Conversely, psychologists tend "to be ignorant of all the work done by philosophers on the nature of happiness and freedom." Lear aims to heal the "intellectual splitting that has lead to impoverishment on both sides."
Lear wonderfully launches his project by citing Socrates' motto, "Know Thyself," as a starting point for bringing the two camps back together, not that he believes it is likely that anyone can really know himself in any once-and-for-all manner, but because he believes understanding the genesis of the self is fundamental, that without it the philosopher mistakes knowledge for wisdom and forgets ignorance and complexity.
Remember, Socrates is also known (some say disingenuously) for widely proclaiming his ignorance, which starts with the limits of knowing himself. He is, in effect, humbled in the face of his personal complexities in ways that most philosophers are not, and this brings out, I believe, a crucial difference between knowledge and wisdom. Philosophy means, "love of wisdom." But it seems to have become more about knowledge and truth. In other words, it's not uncommon for the philosopher, like the religious fundamentalist, to think he has some absolute knowledge about the world and to make bold claims about those "facts." Wisdom makes no such claims, and therefore comes closer to a way of life than a body of knowledge.
That philosophy started out with wisdom and care of the self is wonderfully illustrated by Pierre Hadot in his, "Philosophy as A Way of Life." I could write pages on Hadot's wonderful book, (as I could about Lear, too) but one quote from Epicurus will do: "We must concern ourselves with the healing of our own lives." Then we may try to learn about the world but with less likelihood of getting waylaid by our hidden agendas. I think Epicurus sums up Lear's project, which is to show that we err when we split psychology and philosophy.
To come back to the book at hand: It goes without saying that Lear writes brilliantly about Freud. The chapter on transference -- and the whole idea of the transference world, in which we're all caught -- is worth the price of admission alone. "Freud" by Jonathan Lear is highly recommended for insights into the first psychoanalyst and for healing the split between two important disciplines!
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