Fire in the Night: Wingate of Burma, Ethiopia, and Zion

John Bierman and Colin Smith's enlightening and rigorous biography of this brilliant man amply demonstrates how the conservative establishment of the British Army could come to adopt such an ungracious attitude to one of their most dynamic sons, who contributed so much to the war effort with dazzling performances in Abyssinia and Burma, and so much to future strategic thinking with his bold formulation of new methods. He ruffled feathers with his uncompromising style, unconventional thinking, and eccentric nature (perhaps most memorably expressed in his unaffected penchant for receiving visitors in the nude). Together with an acute intelligence and great breadth of learning, Wingate was a man possessed of awe-inspiring will and single-minded application, and he was often seen flying into a rage when things were not done as he thought they should be. Many, regardless of rank, felt the lash of his tongue. His almost fanatical commitment to the cause of Zionism, a highly sensitive and ambivalent political hot potato for the British at the time, seems also to have rankled many who simply could not understand a man so unlike the typical public-school-educated officer. Although not Jewish himself, to this day he is widely honored in Israel. Zvi Brenner, his Jewish bodyguard in Palestine before the war when he was commanding the Special Night Squads, elegantly encapsulated the man when, in describing Wingate's uncanny ability to negotiate all terrain in darkness, he said, "Wingate didn't follow any paths but walked in straight lines." A truly exceptional man; there is, unfortunately, little chance of the British Army's having any more Wingates. --Alisdair Bowles, Amazon.co.uk

Book Description
Winston Churchill thought he was a military genius; others considered him greatly overrated; a few even thought him mad. Almost sixty years after his death at age forty-four in an airplane crash, Orde Wingate remains perhaps the most controversial of all World War II commanders.

Born into a fundamentalist Christian sect and raised in the Cromwellian tradition of Sword and Bible, Wingate was an odd mixture of religious mystic and idealist, combining an unshakable belief in an Old Testament God with an insatiable interest in music, literature, history, philosophy, and the politics of his day.

But his overriding and enduring passion was for Zionism, a cause that--although he had no Jewish blood--he embraced when posted to British-ruled Palestine in 1936. There he raised the Special Night Squads, an irregular force that decimated Arab rebel bands and taught a future generation of Israeli generals how to fight.

In 1941, Wingate led another guerrilla-style force, this time into Italian-occupied Ethiopia, where he was instrumental in restoring Emperor Haile Selassie to his throne. But the campaign that was to bring him world fame was conducted behind enemy lines in Burma, where his Chindits shattered the myth of Japanese invincibility in jungle fighting, giving Allied morale a much-needed boost at a crucial point in World War II.

Throughout his career, Wingate's unconventionality and disdain for the superiors he dismissed as "military apes" marked him as a difficult if not impossible subordinate. He was that, but also, as this vigorous new study reveals, an inspiring leader.

A fierce Old Testament fear and learning of the bible bread in what would now be called a fundementalist christian family, he blended this with [...] eccentricities like, indifference to appearing nude before his collegues and newspapermen, a complete indifference to British Monarchy and the hierarchical class-bound society and way of thinking. An appreciator of new ideas and probably quite to the left of many of his superiors, he had no hestation in punishing and physically striking his recruits (no matter their colour), and could kill the enemy mercilessly, or order large groups knowingly to their death without a blink.

Wingate pioneered unconventional warfare with his notion that large unit groups can function in the rear of the enemy for long periods of time if they were self-sufficient and well trained. He eschewed the entire idea of "special forces" as they are often called nowadays. In the end I do not think that he squared the circle large unit action and special forces --- he wanted both and got really neither. His tactics worked rather well against the Italians (but that was no surprise he realised), but they were problematic against the Japanese. The first operation, "Long Cloth" was an unmitigated disaster, with enough adventures from its many participants to fill an entire library (they still make some of the most heart thumping reads available). The entire operation broke down and became in some cases, every man for himself. Wingate himself giving the order.

His second operation was more problematic. No doubt these operations had significant effect on the enemy and no doubt were very helpful in the taking of Myikyena and Mogang, but I really think that 14th Army would have rolled up the Japanese flank nicely anyway, as they did and win the Battle of Burma with overwhelming firepower and troops as well unmitigated air superiority.

In the end the Japanese in Burma were beaten by traditional large unit engagements.

That is not a defeat of the ideas of Orde Wingate, nor do they negate the incredible bravery of the men who served with him. What it does DO however is to put to rest the idea that Orde Wingate was a purveyor of "Truth" -- his ideas were worthy, but they were not the be-all end-all of jungle combat. His developments were prodigeous and his personal bravery never in doubt. But I think that, like Moses, he got involved too much in fanatical devotion to one idea and was willing to sacrifice a lot for an idea. In the case of Moses, his people --- in the case of Wingate, it was often his own troops.

This books admirably chronicles the multifacted nature of Wingate. It is factual and comes across as neutral as possible, often citing critical sources and those men (also of incredible courage) that did not fall under his spell.

The narrative is tight and WELL EDITED. Unlike your regular 1000 page biography Smith and Beirman are able to deal with the subject adequately in 400 pages with nothing substantive missing. Also there is just enough detail of almost all of his life. The final 150 pages deals with the Burma campaign the authors are very skillful in their use of detail. They include all of the crucial elements necessary of his many campaigns.

I found the book to be a very admirable read. I think that it only deepened the questions I have about Wingate --- was he a daring experimenter or a madman? --- I think that one can add, bitterly-troubled person to the heap of other appelations surrounding this man.

I still ask myself, if this man were my commander would I succumb and become a convert? Would I stand aloof and protest that something is terribly wrong? I do not know, and cannot judge because I was not born at the time these events transpired. I was not a part of this great crusade, the glory they gained or the horrors they endured.


Extraordinary story of a unique person   February 25, 2004
 10 out of 22 found this review helpful

This is actually three wonderful stories in one. Beginning with a short introduction of the `early years' the book quickly opens with Wingate in 1936 Palestine/Zion where is quickly discovers the passion that he will keep for the rest of his life, namely Zionism. Wingate, witnessing the anti-Semitic nature of the British officer corps, gravitates towards the Zionists due to his penchant for sticking out and backing underdog causes. This book tells the riveting story of Wingate's training and arming of the famous `night squads' which became the backbone of the Palmach who eventually led Israel to victory in the 1948 war.

The second story is the story of Wingate in Africa. Exiled to Africa because of his deep connections to the Zionists Wingate once again latches onto a new cause, the 1941 liberation of Ethiopia, which had been the last free African state before the Italians invaded it.

The third story is where Wingate once again shined, namely in Burma leading the Chindits who operated behind enemy lines fighting the Japanese. Once again Wingate's penchant for native causes and brilliant ability to adapt unorthodox fighting techniques helped prepare the way for British victory. Churchill called Wingate a genius and when you read this book you will wholeheartedly agree, this is truly the story of the man who was the `fire in the night' when the world was becoming dark with fascism.

Seth J. Frantzman