Reflections on the Revolution in France (Oxford World's Classics) | 
 enlarge | Author: Edmund Burke
Creator: L. G. Mitchell
Publisher: Oxford University Press, USA
Category: Book
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Avg. Customer Rating:  6 reviews
Sales Rank: 69228
Media: Paperback
Number Of Items: 1
Pages: 352
Shipping Weight (lbs): 0.4
Dimensions (in): 7.7 x 5 x 0.8
ISBN: 0192839780
Dewey Decimal Number: 944.04
EAN: 9780192839787
ASIN: 0192839780
Publication Date: November 11, 1999
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Product Description
This new and up-to-date edition of a book that has been central to political philosophy, history, and revolutionary thought for two hundred years offers readers a dire warning of the consequences that follow the mismanagement of change. Written for a generation presented with challenges of terrible proportions--the Industrial, American, and French Revolutions, to name the most obvious--Burke's Reflections of the Revolution in France displays an acute awareness of how high political stakes can be, as well as a keen ability to set contemporary problems within a wider context of political theory.
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Edmund Burkes contribution June 27, 2007
0 out of 2 found this review helpful
This book is excellent because it is exactly what I needed, that is an account of Edmund Burkes thinking, what it is he contributed to our understanding of government.
A Warning to Those in Love with Unbridled Power and Vulnerable to Anything New August 13, 2006
19 out of 21 found this review helpful
Edmund Burke (1729-1797)wrote REFLECTIONS ON THE REVOLUTION IN FRANCE in 1789 which was four years before the rise of the fanatical Jacobins and the execution (murder)of Louis XVI. This book was not only well written but very prophetic on the tragic events that were part of the French Revolution. Burke showed historical insight and warned both the British and the French what was going to happen.
Burke cited conditions in France prior to the French Revolution. He certainly did not give a false representation of the economic and social conditions in France, but he was clear that, while not perfect, the French had advanced culture and tolerable living standards. He also warned the French that abrupt changes without recourse to tradition and legal norms were dangerous and would end in tyranny. Readers should be aware that Burke's assessment of the French political system was that the French had reasonble politcal freedom and prosperity. To destroy this political system would end in political disruption, social and political violence, lack of law-and-order, and the rise of tyrannical military leaders.
One should note Burke's assessment of the members of the French National Assembly which was vacilating and subject to the whims of any "political interest group" was serious. He suggested that military officers would be among those "pleaders" would be military officers who would be difficult to control. He also warned that when someone who understood the art of command got control of the military officers, the days of the French Republic and the National Assembly were over. The military commander would be in total control, and this is exactly what happened when Napolean I (1769-1821)started to exhibit military genius, he quickly got power by a coup d' etat in 1799 and became the French Emperor by 1804.
Burke's warnings of disaster and tragedy were fullfilled. From at least 1792 until 1815, the French were almost constantly at war with most Europeans. While the French Empire expanded beyond anything prior French monarchs ever dreamed of, the collapse of the French Empire came quickly, and the French empire was ended by 1815 at terrible cost in both blood treasure. Burke warned of these dangers, and his predictions were accurate.
Burke lived just long enough to see the rise and fall of the maniacal Jacobins which included the Reigh of Terror (1792-1794)and the execution of King Louis XVI and his wife, Marie antionette. Had Burke lived a few more years, he could have resorted to remarking, "I told you so."
Edmund Burke has been defined as a conservative which is true. However, Burke was not a reactionary. Burke realized that progress, whatever that may mean, is often slow and within the confines of historical tradition, legal norms, and established law. Burke warned his readers, to use modern parlance, against "wipe the slate clean." Burke clearly understood that to "wipe the slate clean, meant mass dislocation of men and ultimately mass executions (mass murder). Subsequent modern political revolutions vindicate this view.
Readers may wonder why Burke expressed support for the American Revolution but strongly opposed the French Revolution. A careful examination of these revolutions provides the answer. The American "revolutionaries" were arguing for their "Rights of Englishmen" which had a long tradition in Great Britain. Henry II (1154-1189) started the use grand juries. The English had the right of trial by jury by the time of Edward I (1272-1307). The fact is the American colonists wanted to rules of common law and long established legal traditions to apply to them. The British wanted to rule the American colonists with administrative law using clever bureaucrats, as Burke would probably have called them, rather than use British Constitutional Law and the Common Law which many American colonists demanded. The French, on the other hand, wanted to replace a weak monarch with "clever bureaucrats" which Burke knew very well could not work in France.
Readers should note that Thomas Paine (1737-1809)wrote a response to Burke's REFLECTIONS ON THE REVOLUTION titled THE RIGHTS OF MAN. While Paine's views were different than those of Burke's Paine's book was just as brilliant as Burke's. Readers should read both works if they want exposure to profound political thought and excellent writing. This is much preferred to the current political nonsense that is pushed by media talking heads and journalists who cannot think or write. Burke and Paine were well read men and offered readers history lessons as well as politcal lessons.
Edmund Burke's REFLECTIONS ON THE REVOLUTION IN FRANCE is highly recommended regardless of one's political persuasion. This book is not a light read and takes time. However, one will be better informed and wiser for doing so. Again, this reviewer suggests the reader should read Thomas Paine's THE RIGHTS OF MAN to draw comparisons and contrasts.
A Classic of Conservative Thought July 27, 2006
3 out of 4 found this review helpful
In 1789, the year of the French Revolution, Burke received a request from a good friend living in France to provide his thoughts on the Revoution. The result- one of the finest pieces of political discourse ever written. For those encountering Burke for the first time, his adament defense of the crown, and of hereditary succcesion, seem to make a hypocrite of this self-proclaimed liberal. Burke, however, was not defending an absolute monarch who ruled under the charter of divine right, but rather, pointing out the danger of a perfect democracy, whose sovereign (the national assembly) was compelled not to a moral authority such as a Church, nor to a fixed consitution. In short, liberty was safer restricted in civil socity, than left unchecked.
Whether you find Burke's analysis, consistent with your political leanings, or more likely, you find his writing very offensive, you can appreciate both the efffect of this work on American and European political though, as well as the reason and intelligence with which it was written.
The finest writing ever in English prose! January 14, 2006
18 out of 22 found this review helpful
This small title is actually a letter that the author wrote to a friend in France. When Edmund Burke wrote this letter about the French Revolution (where the king was overthrown and beheaded by the masses aka Jacobins), English scholars agree that the result was the finest piece of prose in the English language; only a few poets have succeeded in writing something finer. Whether you agree with Burke's interpretation or not is not the point; he penned the finest piece of literature ever in the English language.
As a historian and social commentator, Burke is a "structural functionalist" decades before that term was dreamed up. He recognizes that the French are not only creatures of their culture, but prisoners. And to compare them to the English colonists and other insurgents in the American colonies who revolted against the British government is to compare apples and oranges. Whereas the Yankee revolution of 1776 was Biblically-inspired and the propaganda for rebellion preached from the pulpits, the French were railing AGAINST the Catholic Church for keeping people ignorant and in their Dark Age.
Burke says the French Revolution is a revolution without its moorings, without the necessary principles to guide individual behavior, and without the maintenance of institutions that long provided stability and security. What the French philosophes were writing was mere balderdash, says Burke. Without their traditions, customs, and institutitions that had slowly brought the French out of barbarity and into a civilized manner of living, Burke saw in revolution a rapid decline and fall of the French people into a visciousness of dog-eat-dog.
In short, Burke saw the French Revolution as lacking virtue and descending into terrorism; whereas the Yankee Revolution was virtuous and grew into a democracy.
Whether you agree with Burke or not, and I do not, his writing in this letter to a friend is the finest example of English writing to be found and should be read by everyone simply for that reason alone.
Not Just for Undergrads! July 28, 2005
4 out of 6 found this review helpful
This is an indispensible essay for anyone who has ever been interested in politics. It is composed of beautiful prose, crisp logic, and perennially relevant material.
You must read Burke to understand the why it is worth being critical of the French Revolution and to understand some major reasons for the counter-revolutionary movement in France.
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